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These latter two texts give evidence that, at least at times, Jewish custom allowed for heaven to be substituted for the divine name. First, according to the circumlocution view Matthew avoided the use of the divine name for one of two reasons. He could have avoided the use so that he would not accidently break the third commandment, or he could have avoided the use in order to avoid offending the Jews for whom he was writing.

The avoidance of the divine name was an example of the multiplication of human traditions and rules Jesus argues against in the gospel of Matthew —8. Matthew does not appear reticent to offend the Jewish brethren elsewhere within his gospel. If Matthew was using circumlocution to avoid offending the Jews, it appears strange that he was not reticent to offend them in other ways.

If Matthew sought to substitute the divine name for another term, why does Matthew use the divine name 51 times in his gospel? For example, in the text already examined above, Matthew synonymously related the KG and the KH —24 ; it is hard to imagine that Matthew changed KG to KH in one sentence and forgot to do so in the very next sentence. Overall, Matthew shows little reluctance to use the divine name; therefore, while the circumlocution proposal has enjoyed nearly universal acclaim in Matthean studies, it does not hold under the weight of careful study.

For instance, while D. Perhaps Matthew intentionally avoided KG in order to leave open the possibility of Jesus also being King. Julius Scott, contends that Matthew avoided KG because of its military connotations among his Jewish audience. Later revelation would confirm that the heavens are the abode of God, while the earth is the abode of man Ps Further, the kings of the earth battle against the God of heaven Psalm 2. Each of these Old Testament themes was evident to Matthew and his audience. Most important to Matthew, however, was Daniel , which reveals that the God of Heaven will one day establish a kingdom that will replace the kingdoms of this world.

Jesus revealed God’s kingdom was hidden in plain sight | America Magazine

While the preceding explanation is theologically possible, the reader may be wondering whether it is exegetically tenable. First, Matthew emphasizes the heavenly realm in his gospel. Further, Matthew connects heaven with the Father more than twenty times Heavenly Father or Father in Heaven , while the only other gospel to connect these terms is Mark, and he connects them only once. Matthew, of all the gospel writers, references the kingdom the most fifty-five times. In fact, Matthew references the kingdom more than all of the non-gospel NT books put together.

But it is not yet clear why Matthew connects these two ideas. The third point will fill the gap: Matthew frequently emphasizes the distinction between heaven and earth. This distinction is evident in each of the synoptic gospels but is particularly emphasized in Matthew. For we saw his star in the east and have come to worship him.

In this passage, Matthew speaks of the kingdoms of the earth in both human and satanic terms, an analogy likely derived from Daniel Our Father who is in heaven, Hallowed be Your name.

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Your kingdom come. Your will be done, On earth as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we also have forgiven our debtors. And do not lead us into temptation, but deliver us from evil.

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Further, it presents a contrast between the things done on earth and those done in heaven. Neither is it designed to avoid the divine name. Instead, KH functions to orientate the Jewish reader back to Daniel 2—7, where the Kingdom from the God of Heaven was promised to supplant the kingdoms of the earth.

First, it is clear from the intertestamental literature that the expectations for the coming Kingdom were not going to be fulfilled as many Jews expected. While the kingdom was to progress in ways the Jews were not prepared for —33 , it was the same kingdom, and it would one day usurp all the kingdoms of the earth. In both situations, the Jews wanted to be free from the political reigns of a domineering captor. And in both situations, God, through his inspired writers, gave glimpses of the future fulfillment of that hope. Rome, the final beast, will be conquered, and the kingdom from heaven will be finally and fully established.

Their treasures, likewise, are stored in heaven for them — Though they appear fatherless in this world , they have a devoted Father in heaven ; On the other hand, the religious leaders have Satan as their father — They joined with the rulers of this world both spiritual and political against the KH —2 , and they will share in the fate of the spiritual ruler of this world They are of the type who will mourn when the Son comes from the heavens to take his throne The contrast could not be presented more sharply.

They were not members of the kingdoms of this earth but had been granted access to a new family and kingdom through obedience to Christ Finally, Matthew used KH to stress the superiority of heaven over earth. Third, Matthew describes God as having power over the earth through earthquakes. Though the kings of the earth may appear to have power, they are unaware that even now their neck is under the foot of God, awaiting the day when God will bring his kingdom from the heavens to the earth.

And while these kingdoms appear independent of the sovereignty of the Father, they are subject to his power. Though modern believers are often ostracized and rejected, they are ultimately members of the KH. Though presently strangers and exiles, they will be united to Jesus in his kingdom at his second coming. Matthew masterfully concludes his gospel with the promise of this kingdom, noting that though the kings of the earth hate the king of heaven, Jesus has been given all authority in heaven and earth He will return on the clouds of heaven to take his royal throne ; We strive to provide a seminary education in Biblical, theological, and ministry-related areas through several programs that are thoroughly committed to a dispensational, fundamental, and Baptist position and that provide education and development, both academic and practical for servants in ministry.

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  8. Give us a few details and we will call you! Financial Aid Financial Aid is available for seminary students enrolled in classes. Click here for financial aid information. Colossians To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:.

    Luke And heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you…. Matthew But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you. John John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not;. New International Version nor will people say, 'Here it is,' or 'There it is,' because the kingdom of God is in your midst.

    Christian Standard Bible no one will say, 'See here! Here it is' or 'Look! There it is. Here it is!

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    King James Bible Neither shall they say, Lo here! American Standard Version neither shall they say, Lo, here! Douay-Rheims Bible Neither shall they say: Behold here, or behold there. For lo, the kingdom of God is within you. Darby Bible Translation nor shall they say, Lo here, or, Lo there; for behold, the kingdom of God is in the midst of you.